I am negotiating upcoming expressive arts workshops for grieving people at Adult Bereavement Group at Long Beach Memorial Medical Center and The Cancer Support Community in the Los Angeles area. Stay tuned!
Love,
Kim
Showing posts with label ASSUMPTIONS. Show all posts
Showing posts with label ASSUMPTIONS. Show all posts
Daily "Eloquent Grief" Readings from Alive and Mortal
Eloquent: Clearly expressing or indicating something.
Grief: Deep sorrow, esp. that caused by someone's death.
Something that I did not anticipate with this year's Advent Calendar project was a kind request to continue into 2012 with providing readers with daily readings.
I am humbled and honored that there are a handful of people that would like to continue a connection throughout the year. There is a small cluster of people who are quietly working at grief, impermanence, eloquence and evolving bonds. And I want to go with them.
I became a little overwhelmed over HOW to fulfill such a commitment... and then, I recalled something that I enjoy very much and how I might adapt it to this project.
On the Twitter social network I enjoy following #micropoetry. The people write with the known limitation of 144 characters. There are some amazing and potent words that come through the ether. Similar to haiku, it can capture a universe of meaning in an economy of words.
I was inspired by the tradition of haiku and the #micropoets to open a separate twitter account just for this kind of writing, for tight, brief grounding meditations... and they are linked to here to have them post daily on this blog in the right column... see this image:
These Daily Readings have begun updating. Right now I am futzing over having them update at the same time each day. I am sure I will figure that part out soon.
If you are on Twitter and want them to feed to you via Twitter - see AliveandMortal
Thank you for keeping me on my toes and growing!
Wishes for a Peaceful New Year.
Love,
Kim
Grief: Deep sorrow, esp. that caused by someone's death.
Something that I did not anticipate with this year's Advent Calendar project was a kind request to continue into 2012 with providing readers with daily readings.
I am humbled and honored that there are a handful of people that would like to continue a connection throughout the year. There is a small cluster of people who are quietly working at grief, impermanence, eloquence and evolving bonds. And I want to go with them.
I became a little overwhelmed over HOW to fulfill such a commitment... and then, I recalled something that I enjoy very much and how I might adapt it to this project.
On the Twitter social network I enjoy following #micropoetry. The people write with the known limitation of 144 characters. There are some amazing and potent words that come through the ether. Similar to haiku, it can capture a universe of meaning in an economy of words.
I was inspired by the tradition of haiku and the #micropoets to open a separate twitter account just for this kind of writing, for tight, brief grounding meditations... and they are linked to here to have them post daily on this blog in the right column... see this image:
These Daily Readings have begun updating. Right now I am futzing over having them update at the same time each day. I am sure I will figure that part out soon.
If you are on Twitter and want them to feed to you via Twitter - see AliveandMortal
Thank you for keeping me on my toes and growing!
Wishes for a Peaceful New Year.
Love,
Kim
A GLIMPSE INSIDE THE ALIVE AND MORTAL ONLINE ADVENT CALENDAR
Today's Alive and Mortal online advent calendar reading is about Christopher Love.
Love was executed as a martyr in 1651 by the authorities as an example to dissuade the Presbyterian uprising.
Love had five children, one of whom was born after his death.
This is something that Love wrote:
When our loved ones are passing, they may have seconds or minutes or hours or days or years to utter prayers.
They may even not have words, they may not have brain function... but the life force that they possessed radiates loving energy.
We do not know what is going on with them, really, as they die - but I take great comfort in the idea that the dying, just may very well indeed, pray for the living.
If you would like to engage with the online advent calendar - CLICK HERE.
Love,
Kim
Love was executed as a martyr in 1651 by the authorities as an example to dissuade the Presbyterian uprising.
Love had five children, one of whom was born after his death.
This is something that Love wrote:
"God hath many mercies in store for you;
the prayer of a dying husband,
for you,
will not be lost."
When our loved ones are passing, they may have seconds or minutes or hours or days or years to utter prayers.
They may even not have words, they may not have brain function... but the life force that they possessed radiates loving energy.
We do not know what is going on with them, really, as they die - but I take great comfort in the idea that the dying, just may very well indeed, pray for the living.
If you would like to engage with the online advent calendar - CLICK HERE.
Love,
Kim
Advent for Grieving People
Again, this year, I offer my free Online Advent Calendar for Grieving People.
You can find it HERE.
You may wish to bookmark it, so that every day you may return to open the next window.
If you did this with me before in the past, this is a new and improved version with more detail.
I hope that you will join me on a journey of growth over 25 days. We will focus on bringing light into dark spaces. Trust that every day there is something for you to discover because you are evolving and unfolding in your soul and heart.
I treasure your companionship.
Love,
Kim
PS There is a "donation" button on the site - if you donate, the monies go to Advientos, the host of the free advent calendar program.
You can find it HERE.
You may wish to bookmark it, so that every day you may return to open the next window.
If you did this with me before in the past, this is a new and improved version with more detail.
I hope that you will join me on a journey of growth over 25 days. We will focus on bringing light into dark spaces. Trust that every day there is something for you to discover because you are evolving and unfolding in your soul and heart.
I treasure your companionship.
Love,
Kim
PS There is a "donation" button on the site - if you donate, the monies go to Advientos, the host of the free advent calendar program.
My Humble Reflection on a Piece of Jewelry
The moment I saw this lovely piece, I recalled a poem by Pablo Neruda.I am not fluent in Spanish, so I trust that this is correct:
En su llama mortal la luz te envuelve.
Absorta, pálida doliente, así situada
contra las viejas hélices del crepúsculo
que en torno a ti da vueltas.
Muda, mi amiga,
sola en lo solitario de esta hora de muertes
y llena de las vidas del fuego,
pura heredera del día destruido.
Del sol cae un racimo en tu vestido oscuro.
De la noche las grandes raíces
crecen de súbito desde tu alma,
y a lo exterior regresan las cosas en ti ocultas,
de modo que un pueblo pálido y azul
de ti recién nacido se alimenta.
Oh grandiosa y fecunda y magnética esclava
del círculo que en negro y dorado sucede:
erguida, trata y logra una creación tan viva
que sucumben sus flores, y llena es de tristeza.
Absorta, pálida doliente, así situada
contra las viejas hélices del crepúsculo
que en torno a ti da vueltas.
Muda, mi amiga,
sola en lo solitario de esta hora de muertes
y llena de las vidas del fuego,
pura heredera del día destruido.
Del sol cae un racimo en tu vestido oscuro.
De la noche las grandes raíces
crecen de súbito desde tu alma,
y a lo exterior regresan las cosas en ti ocultas,
de modo que un pueblo pálido y azul
de ti recién nacido se alimenta.
Oh grandiosa y fecunda y magnética esclava
del círculo que en negro y dorado sucede:
erguida, trata y logra una creación tan viva
que sucumben sus flores, y llena es de tristeza.
The Light Wraps You
The light wraps you in its mortal flame.
Abstracted pale mourner, standing that way
against the old propellers of the twilight
that revolves around you.
Speechless, my friend,
alone in the loneliness of this hour of the dead
and filled with the lives of fire,
pure heir of the ruined day.
A bough of fruit falls from the sun on your dark garment.
The great roots of night
grow suddenly from your soul,
and the things that hide in you come out again
so that a blue and palled people
your newly born, takes nourishment.
Oh magnificent and fecund and magnetic slave
of the circle that moves in turn through black and gold:
rise, lead and possess a creation
so rich in life that its flowers perish
and it is full of sadness.
Thank you, Luis. His lovely shop may be found HERE.
Final Week of The Evolving Bonds Photo Project - Lost and Found and Upside Down
"Speak a new language and the world will be a new world. " -RumiChanging your perspective can be a powerful way to unleash yourself.
Why? Because normally our brain functions by simply settling on an economic perspective based on first impressions and assumptions.
Upon encountering a challenge, tragedy or problem in our life... we work to solve it. As subsequent challenges arise, we are more inclined to repeat and repeat our previous approach to attempt to solve a similar problem the exact same way (regardless of whether it is, or is not, the best way). This appears to be the default mechanism of our brains - think of it as an economy of process.
Why waste time inventing new scripts when we can draw on the old scripts?
Well, there are all kinds of good reasons to start anew when we have a challenge.
In particular, I find that creativity helps with the challenges we face when we lose a loved one and we wish to sustain bonds with them. The death of a loved one is a vexing problem to be solved on numerous levels.
The level we are exploring here in this series is our bonds with a beloved person(s) and how to evolve when they have died...
Creatives intuitively explore many, many, many different ways to solve a problem. If there are a million ways to look at a problem, perhaps there are millions of solutions to problems; some solutions better than others.
Creatives feel the freedom to start as a child, often seeming childish in their approach with awe, wonder, questioning and curiosity.
“What… Copernicus [and] Darwin really achieved was not the discovery of a new theory, but a fertile new point of view.” - Michael MichalkoWhen you take the time to change your perspective you are bound to discover new ideas or ways of solving a problem; and it is a certain that some of those new ideas or solutions will be creatively brilliant.
Why not? What the he** do you have to lose? Nothing now. Why not?
Do something upside down or sideways today.
Do something opposite - have an Opposite Day at The School Of Life today...
Take a turn down an unexpected path...
Move toward something that repels you...
A change of perspective will introduce new ideas regarding your evolving bonds with the departed, it is certain to open up an expanse of discovery, love and wonder.
Our Evolving Bonds Photo Project group on Facebook are in their final week and I will look forward to seeing what they do with this... THE MORE OUTRAGEOUS THE BETTER!
Love,
Kim
Evolving Bonds Photo Project - Exploring the Second Home
Our Evolving Bonds Photo Project Facebook Group is continuing in our 3-week cycle of exploring our evolving bonds with the beloved departed as a group.
It is quite moving to watch the variety, depth and breadth of experiences being contemplated and shared.
Today, they receive their next assignment: A Second Home. The prompt will, hopefully, open space for new or elevated awareness.
I am honored to be in the company of these friends in the journey.
Love,
Kim
It is quite moving to watch the variety, depth and breadth of experiences being contemplated and shared.
Today, they receive their next assignment: A Second Home. The prompt will, hopefully, open space for new or elevated awareness.
I am honored to be in the company of these friends in the journey.
Love,
Kim
A POST FOR THOSE IN MY EVOLVING BONDS PHOTO PROJECT
A monk asks, "Is there anything more miraculous than the wonders of nature?" The master replies, "Yes, your awareness of the wonders of nature." -- Angelus SilesiusCan you feel a clutter within you that disrupts your pure awareness?
Most of us can if we slow a bit and start asking that question. I invite you to take a breath and sit with that question a moment. See what arises for you.
Behind that clutter - the stacks and stacks of noise and debris - there often lies a rich and meaning-laden world that can be a comfort, anchor, guide and a grounding.
Normally we humans default to low input - we look through the lens of a lens of a lens... it is one of the common human dilemmas... and there is the potential of not seeing each moment infused with meaning, communication and newness.
Grieving people can fall deeply into an agonizing cacophony of distance and disassociation with their surroundings. Pain can cause us to seize up and do what I call "cocooning". Perhaps you are like me? When someone dies, we may find ourselves thrust into a foreign and treacherous land. This is the last place that we want to be, we often seek a deep and dark cave to retreat into.
I, personally, found many of the deaths that I experienced to have this effect of seizing up. There was a difference when my beloved Brian died, though. There was a familiar stinging grey fog over everything, but with a new level of excruciating foreign-ness because I lost my soul mate and life partner.
But what was strange - after years of spiritual practice...
... I found - this confusing terrain that was clouded with fog and daggers would get punched through over and over by unexplainable beauty. Beauty of nature, sound, the kindness of people... textures, sensations, cadences... I thought something was wrong about these sensations at first... but slowly I began to allow them to arrive and instinctively held out my bleeding pain and allow these moments of beauty to wash over the pain to cleanse and nourish me.
And the more I did this, the more it seemed to bear fruit.
Can we dare to believe:
"The hurt you embrace becomes joy. Call it to your arms where it can change." - Rumi
On Facebook, we have a private group called the EVOLVING BONDS PHOTO PROJECT. We have 12 participants who are very interesting people - and we have a little room for more. I am giving them their first assignment this Sunday morning. They will be looking to how the assignment manifests in their lives this week in an organic way. There are no "right" or "wrong" ways to participate.
Their assignment is called: Unexpected Embraces.
Think about joining us... there is still time.
Love,
Kim
A Week of Preparation for the Evolving Bonds Photo Project
We have 12 members so far in our Evolving Bonds Photo Project... there is still time to join us - we commence on Sunday, October 16th! Consider being a part of this wonderful group of people who are going to teach each other through powerful reflections on their evolving bonds.
Here are some of my reflections along with Rumi for this week to help us ready our hearts and eyes...
"I am so small I can barely be seen.
How can this great love be inside me?
Look at your eyes,
they are small
but they see enormous things."
When we set an intention to pay attention and take in awareness, many things can come forward that are normally in the background. These are gifts that we have yet to receive. As we bend ourselves toward awareness, the gifts can unfold. The way these gifts present themselves are too numerous to quantify. Here are just a few examples of when the awareness might break through...
“The minute I heard my first love story
I started looking for you,
not knowing how blind that was.
Lovers don't finally meet somewhere.
They're in each other all along.”
"The breeze at dawn has secrets to tell you.
Don't go back to sleep.
You must ask for what you really want.
Don't go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don't go back to sleep."
"Is it really true that the One I love is everywhere?"
"This being human is a guest house
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they are a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing, and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond."
Love,
Kim
Here are some of my reflections along with Rumi for this week to help us ready our hearts and eyes...
"I am so small I can barely be seen.
How can this great love be inside me?
Look at your eyes,
they are small
but they see enormous things."
When we set an intention to pay attention and take in awareness, many things can come forward that are normally in the background. These are gifts that we have yet to receive. As we bend ourselves toward awareness, the gifts can unfold. The way these gifts present themselves are too numerous to quantify. Here are just a few examples of when the awareness might break through...
“The minute I heard my first love story
I started looking for you,
not knowing how blind that was.
Lovers don't finally meet somewhere.
They're in each other all along.”
"The breeze at dawn has secrets to tell you.
Don't go back to sleep.
You must ask for what you really want.
Don't go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don't go back to sleep."
"Is it really true that the One I love is everywhere?"
"This being human is a guest house
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they are a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing, and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond."
Love,
Kim
The Evolving Bonds Photo Project For Grieving People
I am hosting a new 3 week interactive expressive arts experience – starting October 16, 2011.
The Evolving Bonds Photo Project
...is an expressive and exclusive community experience where you will:
Use Your Eyes As A Lens To Your Heart:
We'll venture into our world with our cameras and/or camera phones. We will be using our eyes to increasingly move from looking at what is physically present to seeing what is emotionally and spiritually present.
Use Your Voice As A Tribute To Your Love:
Without pressure, we use our own words or add from prose, memoir, and poetry.
Use Your Relationship Muscles:
If happiness was to be found in focusing on ourselves, we would surely be happy by now!
If happiness is found in connecting with loved ones - then, with camera or camera phone in hand, our perception and awareness can be invited to naturally and easily shift in amazing ways. We find new or renewed ways to connect with our departed and members of the group.
The photographs will help us notice, remember and commit to memory the continuing bonds we are experiencing. Telling stories with photos can be powerful and highly communicative to others who you are connecting with through the group. Your story has power. To see our continuing bonds, reflect on them and allow others to bear witness is a powerful tool.
What are evolving bonds?
CLICK HERE for a previous blog post about evolving bonds.
How does it work?
This group will run in three week cycles. You are making a three week commitment.
Prior to the project commencing is our preparation time.
To prepare to participate, find the group on Facebook called: “Evolving Bonds Photo Project”. It is a closed group. Request to be added. If I do not recognize you, I may email you to determine where you heard about the group, to insure that we do not have people randomly join without qualifying purpose.
Next, prepare to have your camera and/or cameraphone with you at all times, arrange to have a cable handy to connect to a computer if you need it, and any photo editing programs that you would like to use.
During week 1 - 3 of The Evolving Bonds Photo Project you will be gifted each Sunday with a theme suggestion to use if you are inclined. Each week you are to capture your evolving bonds in image and/or words. The themes are designed to be progressive.
So in summary:
At the beginning of each week you will receive notice that I have posted in the group the week’s theme to be done within the week.
During the week I will send out an additional message or host an IM chat that is a brief teaching/inspiration interactive session.
What you will get from participating in the Evolving Bonds Photo Project:
The first cycle of The Evolving Bonds Photo Project begins October 16 and ends November 5, 2011.
Consider joining in...
Love,
Kim
The Evolving Bonds Photo Project
...is an expressive and exclusive community experience where you will:
Use Your Eyes As A Lens To Your Heart:
We'll venture into our world with our cameras and/or camera phones. We will be using our eyes to increasingly move from looking at what is physically present to seeing what is emotionally and spiritually present.
Use Your Voice As A Tribute To Your Love:
Without pressure, we use our own words or add from prose, memoir, and poetry.
Use Your Relationship Muscles:
If happiness was to be found in focusing on ourselves, we would surely be happy by now!
If happiness is found in connecting with loved ones - then, with camera or camera phone in hand, our perception and awareness can be invited to naturally and easily shift in amazing ways. We find new or renewed ways to connect with our departed and members of the group.
The photographs will help us notice, remember and commit to memory the continuing bonds we are experiencing. Telling stories with photos can be powerful and highly communicative to others who you are connecting with through the group. Your story has power. To see our continuing bonds, reflect on them and allow others to bear witness is a powerful tool.
What are evolving bonds?
CLICK HERE for a previous blog post about evolving bonds.
How does it work?
This group will run in three week cycles. You are making a three week commitment.
Prior to the project commencing is our preparation time.
To prepare to participate, find the group on Facebook called: “Evolving Bonds Photo Project”. It is a closed group. Request to be added. If I do not recognize you, I may email you to determine where you heard about the group, to insure that we do not have people randomly join without qualifying purpose.
Next, prepare to have your camera and/or cameraphone with you at all times, arrange to have a cable handy to connect to a computer if you need it, and any photo editing programs that you would like to use.
During week 1 - 3 of The Evolving Bonds Photo Project you will be gifted each Sunday with a theme suggestion to use if you are inclined. Each week you are to capture your evolving bonds in image and/or words. The themes are designed to be progressive.
So in summary:
At the beginning of each week you will receive notice that I have posted in the group the week’s theme to be done within the week.
During the week I will send out an additional message or host an IM chat that is a brief teaching/inspiration interactive session.
What you will get from participating in the Evolving Bonds Photo Project:
- new levels of intimacy with self, your departed and people in the group
- exposure to other people’s stories which are inspiring
- practice in learning to see your continuing bonds
- a designated space to stretch your imagination
- confidence
- support
- adventure
- new levels of awareness of love
The first cycle of The Evolving Bonds Photo Project begins October 16 and ends November 5, 2011.
Consider joining in...
Love,
Kim
Our First Family Grief Camp - Join Us!
CLICK HERE TO DOWNLOAD BROCHURE FRONT
CLICK HERE TO DOWNLOAD BROCHURE BACK
Message me if you would like a pre-printed color brochure - include your full name and address and the quantity you need.
Please let people know that would benefit from such an experience.
Love,
Kim
CLICK HERE TO DOWNLOAD BROCHURE BACK
Message me if you would like a pre-printed color brochure - include your full name and address and the quantity you need.
Please let people know that would benefit from such an experience.
Love,
Kim
Camp Widow
Camp Widow Workshop
I am honored to be presenting the intensive workshop to my grieving companions - called Creativity and Evolving Bonds - it has a low cap on enrollments, so if you are keenly interested, please sign up before spaces are gone. I would hate for anyone that is really wanting to participate to be disappointed.
Love, Kim
I am honored to be presenting the intensive workshop to my grieving companions - called Creativity and Evolving Bonds - it has a low cap on enrollments, so if you are keenly interested, please sign up before spaces are gone. I would hate for anyone that is really wanting to participate to be disappointed.
Love, Kim
Comparison
I have been thinking a lot about "comparing." There is a lot of talk about the pitfalls of comparing among grieving people.
One might lose multiple loved ones in the same event, another has a partner of 40 years that they lose over a protracted period of time. Another may have had numerous miscarriages while her neighbor had to make decisions about life support. It is such a mish-mosh of experiences that we address when we talk with grieving people. When you get together people wanting to deal with their losses, it can invite comparisons.
I do see some dangers in comparisons. How it is so limiting of our awareness. How it side-steps the universal nature of our pain when we lose a beloved mortal. How our weakness makes us grasp for more manageable bite-sized data. She has this. I have that. At least I did not have this. My pain is worse than yours. Your pain is worse than mine.
There is a nuanced use of comparison that may not be all bad, however.
After an earthquake, there comes a time in the great loss for a village - the clean up - where one inevitably starts an inventory. You almost have to start assessing what in your village is gone, damaged but repairable and what is salvaged, what injuries to flesh and bone you must nurse. Sometimes you look up and around and see that another village is left standing, another is partially down, another is leveled... and so forth. There is a helpful aspect of doing an inventory. It assists you in gaining bearings, figuring out the work to be done, making decisions to rebuild here or move there. If you have a spell of jealously it may not be so bad if you do not get stuck there. Sometimes you are given a gift of knowing a suffering you are spared from.
It seems to me that in the process of re-building a meaningful existence somehow involves an inventory. Maybe the trick is to keep your eyes largely on your own village and not to get caught up in wanting to raid someone else's village.
Even jealousy can be a messenger. It can inform us of our most passionate work to address. When I feel jealous, it is more about me, my longings, my unfulfilled places that I need to work with - than it is about them and what they seem to possess.
In the end - about rebuilding - these are my thoughts...
Our bonds to others represent our longing for meaning. You may find comparing yourself to someone that has something that you have lost to be like battery acid in your soul. You may find that feeling jealous over another person's grace in their loss to be damning.
The love and bond that you have for the departed can be a painful, searing messenger. The pain and longing inform you of your future path. As long as there are others still on the planet, there are new people that need your love and affection, and hence, the opportunity for this kind of meaning still exists. It may not appear like your original vision. But if you have love and can share it, you are on your way.
Love, Kim
One might lose multiple loved ones in the same event, another has a partner of 40 years that they lose over a protracted period of time. Another may have had numerous miscarriages while her neighbor had to make decisions about life support. It is such a mish-mosh of experiences that we address when we talk with grieving people. When you get together people wanting to deal with their losses, it can invite comparisons.
I do see some dangers in comparisons. How it is so limiting of our awareness. How it side-steps the universal nature of our pain when we lose a beloved mortal. How our weakness makes us grasp for more manageable bite-sized data. She has this. I have that. At least I did not have this. My pain is worse than yours. Your pain is worse than mine.
There is a nuanced use of comparison that may not be all bad, however.
After an earthquake, there comes a time in the great loss for a village - the clean up - where one inevitably starts an inventory. You almost have to start assessing what in your village is gone, damaged but repairable and what is salvaged, what injuries to flesh and bone you must nurse. Sometimes you look up and around and see that another village is left standing, another is partially down, another is leveled... and so forth. There is a helpful aspect of doing an inventory. It assists you in gaining bearings, figuring out the work to be done, making decisions to rebuild here or move there. If you have a spell of jealously it may not be so bad if you do not get stuck there. Sometimes you are given a gift of knowing a suffering you are spared from.
It seems to me that in the process of re-building a meaningful existence somehow involves an inventory. Maybe the trick is to keep your eyes largely on your own village and not to get caught up in wanting to raid someone else's village.
Even jealousy can be a messenger. It can inform us of our most passionate work to address. When I feel jealous, it is more about me, my longings, my unfulfilled places that I need to work with - than it is about them and what they seem to possess.
In the end - about rebuilding - these are my thoughts...
Our bonds to others represent our longing for meaning. You may find comparing yourself to someone that has something that you have lost to be like battery acid in your soul. You may find that feeling jealous over another person's grace in their loss to be damning.
The love and bond that you have for the departed can be a painful, searing messenger. The pain and longing inform you of your future path. As long as there are others still on the planet, there are new people that need your love and affection, and hence, the opportunity for this kind of meaning still exists. It may not appear like your original vision. But if you have love and can share it, you are on your way.
Love, Kim
Preaching to the Choir
The phrase “preaching to the choir” is a clever way to say one is trying to make believers out of people who already believe, or convince people who are already convinced. The exact phrase first appears in print in the 1970s, but is the same idea as an earlier phrase - “preaching to the converted” - which is first used by John Stuart Mill in An Examination of Sir W. Hamilton's Philosophy, 1867.
The idea has also been expressed in another phrase that refers to an unnecessary act, i.e. “kicking at an open door.”
I am going to preach to the choir in this blog post.
The choir is the community of grieving people.
I am pretty certain you already believe what I will say in this post in your heart-of-hearts. Some are living it – but some perhaps not fully, not completely.
Our grieving community - the “choir” members - are often directed by our culture (the conductor of our thoughts and endorsed feelings) not to sing appassionato (with passion). We allow a guest conductor to signal silence or a monotonous tune and the choir is complying to spare the non-grieving world their discomfort.
I talk, write, read and instant message hundreds of grieving people a week. Often there are a chorus of questions seeking affirmation from others, such as: “Does anyone else feel like ...? How can I avoid being totally insane?... When will I feel normal...? How do I do this ____ without making everyone feel _______...? Am I crazy...?”
Your grief creates a dilemma.
Choir of Grieving People: is “normal” a song that you really want to sing anymore? Maybe “normal” – as packaged by western societal messages – is the most boring, predictable but empty tune out there. And to be honest - your real-life situation of losing a loved one – is actually, statistically, more “normal” than you have been lead to believe.
Have you allowed the world to tell you that your passionate song is wrong? Your tune does not leave the people around you with a comfortable, happy feeling. Do you feel you must hide your love away rather than to disrupt their preferred monotone and droning noise?
It is like our world favors a collapsed tonal scale – and this endorsed and promoted scale has become a sell-out concert for life.
Do we truthfully believe that non-grieving people can tell grieving people how to sing this song of grief? If we do believe it, we have given away our song, our strength, our voice.
What would it mean to you to reject the atmospheric pressure of shame around grief which will, in turn, cause the non-grieving world to either cover their ears or to, at last, to begin listening?
Is the “normal world” with it's denial and lies so attractive and seductive to cause you to abandon yourself and betray your song? You, by being authentically you, can lift your voice and the voice of those grieving along side of you above the suffering of being cultural outcasts in addition to the suffering of your grief. You have an opportunity, as a grieving person, to be fully alive and real in your loss. It is a perfect moment to shed the lies and the half-truths that you have been dressed in for your entire life and sing.
Sing.
Love,
Kim
The Widow's Gates
They may have discussed marriage or been engaged. They may have been life partners because they could not formalize a legal arrangement. They may have made a heart contract. They may have been together months or decades; lived together or separately.
And then their beloved dies.
These grieving people often express a different kind of grief. Without a state endorsed ceremony and license, the world of widows and widowers appears to them to be a gated community, walled by two pieces of paper – a wedding license and a death certificate. And it is their perception that this gated community keeps them out.
Despite the derivations, one common thread remains – that the word “widow” or “widower” could be challenged if they were to define themselves thus. But there is no existing word for them.
Many have reported that they feel their grief is devalued. Others have lost shared resources, wealth, and relationships. Some have even lost access to children.
The term “widow” and “widower” is code. It stands for the level of personal disruption and hardship a death creates, as well as the measure of the bond and heartache. Since all terms are slippery, the term “widow” or “widower” never will tease out, for example, the surviving partner that secretly wished the partner dead or the spouse that had an affair and was about to leave the marriage only to be slowed by illness or death.
I undertook study of the word “widow” in it's historical context in search of better understanding. As with all research projects, you begin with an intuitive hunch that may or may not bear out. In this case, there are multiple points of interest to bring to the table.
To know what the word widow meant historically, you have to start with what marriage meant historically.
Marriage in Western civilization has a circuitous history, chiefly influenced by Roman, Hebrew, and Germanic cultures.
Marriage is, unfortunately, not easily summarized. From an anthropological perspective, it appears that all cultures view marriage as an absolute necessity. All cultures pressure healthy persons to marry and bear children. Many cultures have gone so far as to have laws that penalized the unmarried and childless.
While generalities are hard to distill, throughout history marriage consisted of a personal agreement that did not involve government or religion until very recently. Marriage was generally conducted as business arrangement between families.
These soft boundaries in relation to marriage also resulted in soft boundaries in relation to widowhood.
The Judeo-Christian influence on our modern society is undeniable. It is interesting to reconstruct our early ancestors understanding of widowhood.
Greek term translated "widow" (chera) means "bereft" and conveys a sense of suffering loss or being left alone. The term chera is not limited to a woman whose husband has died. It is understood as a woman that was left desolate, forsaken, abandoned and empty.
The Septuagint is the Koine Greek version of the Hebrew Bible, and was written in stages between the 3rd and 2nd Centuries BCE in Alexandria.
The Septuagint's treatment of 2 Samuel 20 includes a story about David taking ten women as his concubines. He put them in ward, fed them, but never had sexual relations or saw them. So they were shut up unto the day of their death, living each day in “widowhood” - the root of “widow” being the greek word chera. This passage demonstrates a completely different understanding of the state of “widowhood” – one where a husband was actually alive. The scriptures often use the term as to be left "desolate" or "alone". At this time in history, being alone was an especially difficult position because community was everything. There was no honorable employment for women, neither was there government assistance.
Since the outlook for women alone was bleak, the early Christian church began to propose that it was a virtue to assist them. The emerging Christian ethos can be seen in James 1:27, where the treatment of widows was a test through which believers demonstrated the genuineness of their faith.
Chera - “widowhood” - was not limited to a husband's death, nor was it limited by religious or legal constructs around the partnership. A widow could be a woman who lost her partner through divorce, desertion, imprisonment, or especially death. If she marries or remarries, she is no longer a “widow” because she is no longer bereft.
Caring for such a woman was seen as a privilege and a manifestation of God's compassion.
Fast forward to Medieval Europe. The legalities of marriage had actually changed very little. Again, the most common kind of marriage was understood simply by the couple's living together for a time period.
It was in this context - in early part of the Middle Ages - that the root of our word “widow” starts to appear. The Oxford English Dictionary’s earliest citation is before 825 in the Vespasian Psalter: “Sien bearn his asteapte & wif his widwe.” (Orphaned is his son & his wife a widow.) Note the interesting use of the word orphan when the mother is still alive... again, these terms seem to have far looser perimeters than we assign to them. It also reflects a male-centric worldview.
The verb form appears in the Middle English period. From the 14th century Northumbrian poem Cursor Mundi: “Ik am nu widuit of mi spus.” (I am now widowed of my spouse.)
The Indo-European root -"widh" - means to separate, to be empty. The root in Latin is the source of the word: divide. These words imply a state of being rather than a legal condition.
The only sources historians have to determine the civilian histories of widows and widowers are surviving household accounts, personal wills and letters. Historical archives of letters and correspondence indicate that widows were sought after for marriage in Europe in the middle ages. Likely this reflects a motivation to increase power and wealth among families.
Chaucer's Wife of Bath was purported to have “husbands five”. King Henry VII's mother had four husbands. Some wills specified a requirement for their widows to “remain a widow” and not remarry. The Earl of Pembroke stated in his will "wyfe .. . remember your promise to me take the ordyre of widowhood as ye may be the better mayster of your owne, to performe my wille and to help my children, as I love and trust you." They had seven children.
If remarried, these women were no longer considered widows. This might further indicate that the understanding of this word implies that they are no longer left desolate, forsaken, abandoned and empty.
Fast forward to Colonial America. Since there were few courts or churches available... everyone, including aristocrats, were again back to getting married by living together and declaring themselves husband and wife. These were referred to as common-law marriages.
Today, surveys estimate that the marriage rate in the U.S. is half what it was at it's peak after World War II. Some sociologists posit that we are returning to a "pre-modern pattern" where upper-class people marry to protect their holdings while many others don't marry at all.
With a declining marriage rate as well as delayed or lengthened engagements, we are presented with a lack of words and language for a large population who have lost a significant life partner – people who have endured great personal disruption and hardship, who are immersed in, as I term it: a harsh grief wilderness.
Either the language can become more flexible or new words must be developed to give voice to many people who have loved deeply, committed fully and endured great loss.
Love, Kim
And then their beloved dies.
These grieving people often express a different kind of grief. Without a state endorsed ceremony and license, the world of widows and widowers appears to them to be a gated community, walled by two pieces of paper – a wedding license and a death certificate. And it is their perception that this gated community keeps them out.
Despite the derivations, one common thread remains – that the word “widow” or “widower” could be challenged if they were to define themselves thus. But there is no existing word for them.
Many have reported that they feel their grief is devalued. Others have lost shared resources, wealth, and relationships. Some have even lost access to children.
The term “widow” and “widower” is code. It stands for the level of personal disruption and hardship a death creates, as well as the measure of the bond and heartache. Since all terms are slippery, the term “widow” or “widower” never will tease out, for example, the surviving partner that secretly wished the partner dead or the spouse that had an affair and was about to leave the marriage only to be slowed by illness or death.
I undertook study of the word “widow” in it's historical context in search of better understanding. As with all research projects, you begin with an intuitive hunch that may or may not bear out. In this case, there are multiple points of interest to bring to the table.
To know what the word widow meant historically, you have to start with what marriage meant historically.
Marriage in Western civilization has a circuitous history, chiefly influenced by Roman, Hebrew, and Germanic cultures.
Marriage is, unfortunately, not easily summarized. From an anthropological perspective, it appears that all cultures view marriage as an absolute necessity. All cultures pressure healthy persons to marry and bear children. Many cultures have gone so far as to have laws that penalized the unmarried and childless.
While generalities are hard to distill, throughout history marriage consisted of a personal agreement that did not involve government or religion until very recently. Marriage was generally conducted as business arrangement between families.
These soft boundaries in relation to marriage also resulted in soft boundaries in relation to widowhood.
The Judeo-Christian influence on our modern society is undeniable. It is interesting to reconstruct our early ancestors understanding of widowhood.
Greek term translated "widow" (chera) means "bereft" and conveys a sense of suffering loss or being left alone. The term chera is not limited to a woman whose husband has died. It is understood as a woman that was left desolate, forsaken, abandoned and empty.
The Septuagint is the Koine Greek version of the Hebrew Bible, and was written in stages between the 3rd and 2nd Centuries BCE in Alexandria.
The Septuagint's treatment of 2 Samuel 20 includes a story about David taking ten women as his concubines. He put them in ward, fed them, but never had sexual relations or saw them. So they were shut up unto the day of their death, living each day in “widowhood” - the root of “widow” being the greek word chera. This passage demonstrates a completely different understanding of the state of “widowhood” – one where a husband was actually alive. The scriptures often use the term as to be left "desolate" or "alone". At this time in history, being alone was an especially difficult position because community was everything. There was no honorable employment for women, neither was there government assistance.
Since the outlook for women alone was bleak, the early Christian church began to propose that it was a virtue to assist them. The emerging Christian ethos can be seen in James 1:27, where the treatment of widows was a test through which believers demonstrated the genuineness of their faith.
Chera - “widowhood” - was not limited to a husband's death, nor was it limited by religious or legal constructs around the partnership. A widow could be a woman who lost her partner through divorce, desertion, imprisonment, or especially death. If she marries or remarries, she is no longer a “widow” because she is no longer bereft.
Caring for such a woman was seen as a privilege and a manifestation of God's compassion.
Fast forward to Medieval Europe. The legalities of marriage had actually changed very little. Again, the most common kind of marriage was understood simply by the couple's living together for a time period.
It was in this context - in early part of the Middle Ages - that the root of our word “widow” starts to appear. The Oxford English Dictionary’s earliest citation is before 825 in the Vespasian Psalter: “Sien bearn his asteapte & wif his widwe.” (Orphaned is his son & his wife a widow.) Note the interesting use of the word orphan when the mother is still alive... again, these terms seem to have far looser perimeters than we assign to them. It also reflects a male-centric worldview.
The verb form appears in the Middle English period. From the 14th century Northumbrian poem Cursor Mundi: “Ik am nu widuit of mi spus.” (I am now widowed of my spouse.)
The Indo-European root -"widh" - means to separate, to be empty. The root in Latin is the source of the word: divide. These words imply a state of being rather than a legal condition.
The only sources historians have to determine the civilian histories of widows and widowers are surviving household accounts, personal wills and letters. Historical archives of letters and correspondence indicate that widows were sought after for marriage in Europe in the middle ages. Likely this reflects a motivation to increase power and wealth among families.
Chaucer's Wife of Bath was purported to have “husbands five”. King Henry VII's mother had four husbands. Some wills specified a requirement for their widows to “remain a widow” and not remarry. The Earl of Pembroke stated in his will "wyfe .. . remember your promise to me take the ordyre of widowhood as ye may be the better mayster of your owne, to performe my wille and to help my children, as I love and trust you." They had seven children.
If remarried, these women were no longer considered widows. This might further indicate that the understanding of this word implies that they are no longer left desolate, forsaken, abandoned and empty.
Fast forward to Colonial America. Since there were few courts or churches available... everyone, including aristocrats, were again back to getting married by living together and declaring themselves husband and wife. These were referred to as common-law marriages.
Today, surveys estimate that the marriage rate in the U.S. is half what it was at it's peak after World War II. Some sociologists posit that we are returning to a "pre-modern pattern" where upper-class people marry to protect their holdings while many others don't marry at all.
With a declining marriage rate as well as delayed or lengthened engagements, we are presented with a lack of words and language for a large population who have lost a significant life partner – people who have endured great personal disruption and hardship, who are immersed in, as I term it: a harsh grief wilderness.
Either the language can become more flexible or new words must be developed to give voice to many people who have loved deeply, committed fully and endured great loss.
Love, Kim
"Everyone in my Fable 3 game is dead but me..."
"...what do I do now?"
I am wrestling with this question IRL (in real life). This is a painful post for me, I am weeping as I write this.
I am in a peculiar position for someone of my generation.
My closest intimates are now dead or may be facing a terminal diagnosis, save one. One of my two remaining intimate female friends is currently being tested for Enteropathy Associated T-Cell Lymphoma. If it is the lymphoma - only 20% of patients survive five years from diagnosis, even with treatment. She is only 38 years old.
I am undone by this possibility with regards to her. I care for her, she is a glittering and shining soul. She has many gifts to share with those in need, she has a delightful sense of humor - I love my friend.
I am prayerfully considering her. Being part of hospice for her if the tides sweep us in this direction. Results are being waited on.
Then, my thoughts turn to myself.
This is the stuff that people in their old age face. Not someone in my age bracket. At least not in this time in history. I am widowed. I lost meaningful access to my three step-children. I have had several close friends die from illness, accident or suicide.
So, I sit here, alone, in the beautiful mountains on a Sunday. On Monday, work will overtake me - droves of younger humanity will arrive for programming... programming having nothing to do with existentialism or loss. This morning the birds are a wild fury of food gathering, nest building and mating. I am alone with my thoughts.
I turn to Google.
Surely someone has written about losing all their loved ones. Where are my way-showers?
And I only run across this thread in a video gaming forum.
Now granted, I will go back an refine my search criteria. I entered the words "everyone is dead and gone." I need to refine my search to get more supportive data.
But this is still worth exploration. I am not a gamer. Being an outsider looking in works well for analysis.
How do gamers deal with everyone dying in a game?
How do game developers deal with everyone dying?
(You can click on the individual screen captures to make them larger. Click your back key to return to the blog post.)
Misspellings have not been edited.
First, we see such anger and desperate attempts to "fix" the problem. "The more I think about it the more angry I get." and "You can go back in time."...
Ain't that the truth. Maybe I could go back in time to my decisions and picked healthier people to associate with. To marry. To pour into. People who were not targets for accidents, who were not emotional and could not deal with the world on it's terms. People who do not succumb to cancer. But, it does nothing for me...
The thread continues and then one young gamer rants: "this has really anoyed me and i dont want to play it any more its a good game right up untill the end...."
I feel this way right now, in the present moment. I do not want to play any more. It was a really good game.... that is, until the end. This is not my end, not yet anyway. I do not get to purchase another game and trash this one. I am caught within the game. How do I watch everyone that I am close to die (and be on the possible threshold of losing yet another one) at such a young age? I have years ahead of me (maybe?). All the attachments that I have poured into to with dedication and with enthusiasm - are gone or may be gone soon.
I am not THAT old. I soon may have no one to remember any of my younger days with. No one that I told secrets to will wink at me when I am sixty and remind me of some part of my past. My past evaporates except what I can recall, draw out of myself. There is no rich past that will be added to by the commentary of my intimates. I may soon have no one to rehearse memories with and I am only about half way through a normal lifespan.
There is a questioning of the system - "should a year be 360 days?" (granted, this should be 365 days, young gamer, unless it is a play on the Xbox360 name). There is an expectation of the duration of the game. I admit to having the same expectation. Why is the game over before the expected time frame?
The thread continues with anger and problem solving suggestions to alleviate the woe - and then, boom, there it is:
Here are the words of a young gamer - "i made all the right and noble decisions. i kept my promises. and they fought along side with me. lives were lost. it happens. life goes on. but id rather re-establish a kingdom knowing a war was one than win a war and have everyone look down upon me anyways because of all i put them through and for not keeping my promises. i guess either way, people would have died. then again, its just a game. and im still alive."
I am taking it that the author meant to say "a war was won" not "one".... nevertheless, life goes on, I am still alive.
But what is being alive without connection?
And how, at my age, do I even begin to start all over again? I do not have the same possibilities when I was younger. We were all younger, crafting our lives. You do not get to go back. It does not work that way.
Will the remaining days of my life be spent missing so many people and longing for them and finding the future to be nothing but a painful deserted thicket of loneliness?
When game designers craft their stories, how they resolve this dead end, this closed off alleyway? This is not a game with zombies that regenerate and come back again. And there is a community inferred in the relationships in the game.
The thread continues, and at it's conclusion, we read this:
"
all you have to do is sleep for a while and they should come back. you dont have to play the lute
"
This is how the developers deal with the loss of your entire village. You just take a long nap. Then they all resurrect. You do not even have to play a lute.
I will have a second blog entry that goes beyond this mere series of observations. I do wonder what messages are being absorbed by our children about the nature of death through these subtle nuances within video games. The developers want satisfied customers who keep playing the game, hook others into the game and purchase Fable 4 when it is on the shelf.
Maybe our God, or the universe is not as concerned about having satisfied customers.
"Fable III" is an popular Xbox 360 and Windows franchise, selling more than six million copies. In "Fable III," players rally and fight alongside their people, ascend to the seat of power, and experience the true meaning of love and loss while defending their throne. In their quest to seize power and defend the kingdom, the choices players make will change the world around them, for the greater good or their own personal gain.
Fable III Xbox 360 was released in October 2010. You can find this thread by clicking HERE.
Love, Kim
My First 100% Widowed Grief Workshop
I have just signed on to be a presenter at Camp Widow for a 2 1/2 hour workshop.
This is my first 100% widowed participant workshop. While I have done many mixed groups before, this is a specific population.
If you have lost your life partner, you know a very intimate grief. I invite you to listen to the stirring in your heart and say YES! to exploring your "evolving bonds"...
Here is my proposed workshop:
CLICK HERE FOR THE CAMP WIDOW WEBSITE
Love,
Kim
This is my first 100% widowed participant workshop. While I have done many mixed groups before, this is a specific population.
Here is my proposed workshop:
Creativity and "Evolving Bonds" WorkshopCamp Widow™ 2011 will be held at the San Diego Marriott Hotel and Marina in San Diego, California from August 12-14, 2011. I can arrange discounted registration fees.
In a safe, boundaried and accepting environment we will explore our relationship with the departed as a one of "evolving bonds."
This hands-on workshop will guide participants in expression made tangible by creating a simple tryptic paper collage. In the creative act, your unique and "evolving bonds" can be experienced, expressed and integrated. Time to process your creative piece will be included in the workshop format.
All skill levels are welcome. After all, you bring the material of importance with you, it is already inside you. Low-mess, though please dress comfortably to be creative.
CLICK HERE FOR THE CAMP WIDOW WEBSITE
Love,
Kim
Funerals and Memorial Services are not CLOSURE, they mark the beginning...
I have been reflecting on the topic of ritual. Many things might be said, but where my mind was lingering - is that rituals are typically thought of as a signal of the beginning of something.
A christening. A marriage. An ordination. A graduation ceremony - although it marks the end of a school cycle - it is really is more about looking forward and preparing for the next step. Think about the commencement speech. Though it might have a sentimental quality... it's typical focus is the future... Even handshakes and the greeting "How are you?" are a ritualistic way that we begin to encounter one another. Retirement parties are not called "Ending Work" parties - the name signals actually what the next step is - retirement. Usually the person retiring will fill in party-goers on their plans for retirement.
And, usually with these beginnings, the ritual signals the community to be more aware of these individuals... we want to offer them more support in this new phase of existence. Support for the new couple, the new parents, the new graduate.
The only ritual I can think of that the common culture uses with the conception of it marking an "end" of something - is a funeral or memorial service.
Which causes me to reflect on this difference and ask some questions.
For those with a casual relationship to the departed or their family, the funeral or memorial may, indeed, seem like an ending. A closure. Something that has finished. They might attend the ceremony, feel like the process is complete and go on about the rest of their lives.
But for those who are intimately touched by the loss - the funeral or memorial are really just a beginning.
Perhaps we can shift the societal view of funerals and memorials. Maybe we can conceive of it as a different kind of beginning.
It certainly marks the beginning of grief, or a new phase of grief. It is certainly a shift in some people from anticipatory grief to literal grief.

For those intimately effected, on a practical level, it is the beginning of a new set of personal challenges. Re-forming your life's contours. Setting an amended course, perhaps being adrift for a time. Numbness to be followed by acute agony and pain in missing the departed.
But even deeper, it may mark the beginning of a dialogue. A conversation with self, the universe, God or the departed. Maybe it is the beginning of a conversation about ultimate meaning. About the "why" of death. About what makes the little time we have on earth of value.
I would suggest that those who officiate these ceremonies - clergy, rabbis, officiants - need to consider what we do when we lead these services. While looking back at the life of the departed is a good and fitting part of the ceremony and something that certainly everyone wants - looking forward toward the hard days ahead for those who are deeply grieving should be included in homilies, sermons and speeches. We need to be truth-bearers to tell a rather uniformed world that this is not closure, it is just the beginning of a long - sometimes complex - conversation between the intimates of the departed and the emotions and personal circumstances they now find themselves in.
We need to let people know that the funeral or memorial does not give the grieving intimates of the deceased "closure."
It is a beginning. A BEGINNING that signals a need for long-term support.
Love,
A christening. A marriage. An ordination. A graduation ceremony - although it marks the end of a school cycle - it is really is more about looking forward and preparing for the next step. Think about the commencement speech. Though it might have a sentimental quality... it's typical focus is the future... Even handshakes and the greeting "How are you?" are a ritualistic way that we begin to encounter one another. Retirement parties are not called "Ending Work" parties - the name signals actually what the next step is - retirement. Usually the person retiring will fill in party-goers on their plans for retirement.
And, usually with these beginnings, the ritual signals the community to be more aware of these individuals... we want to offer them more support in this new phase of existence. Support for the new couple, the new parents, the new graduate.
The only ritual I can think of that the common culture uses with the conception of it marking an "end" of something - is a funeral or memorial service.
Which causes me to reflect on this difference and ask some questions.
For those with a casual relationship to the departed or their family, the funeral or memorial may, indeed, seem like an ending. A closure. Something that has finished. They might attend the ceremony, feel like the process is complete and go on about the rest of their lives.
But for those who are intimately touched by the loss - the funeral or memorial are really just a beginning.
Perhaps we can shift the societal view of funerals and memorials. Maybe we can conceive of it as a different kind of beginning.
It certainly marks the beginning of grief, or a new phase of grief. It is certainly a shift in some people from anticipatory grief to literal grief.

For those intimately effected, on a practical level, it is the beginning of a new set of personal challenges. Re-forming your life's contours. Setting an amended course, perhaps being adrift for a time. Numbness to be followed by acute agony and pain in missing the departed.
But even deeper, it may mark the beginning of a dialogue. A conversation with self, the universe, God or the departed. Maybe it is the beginning of a conversation about ultimate meaning. About the "why" of death. About what makes the little time we have on earth of value.
I would suggest that those who officiate these ceremonies - clergy, rabbis, officiants - need to consider what we do when we lead these services. While looking back at the life of the departed is a good and fitting part of the ceremony and something that certainly everyone wants - looking forward toward the hard days ahead for those who are deeply grieving should be included in homilies, sermons and speeches. We need to be truth-bearers to tell a rather uniformed world that this is not closure, it is just the beginning of a long - sometimes complex - conversation between the intimates of the departed and the emotions and personal circumstances they now find themselves in.
We need to let people know that the funeral or memorial does not give the grieving intimates of the deceased "closure."
It is a beginning. A BEGINNING that signals a need for long-term support.
Love,
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